Hat Tip and thanks to “Mostly on Israel”
Published: Sept. 19, 2007
On Monday, September 24, the President of the Islamic
In order to have such a University-wide forum, we have insisted that a number of conditions be met, first and foremost that President Ahmadinejad agree to divide his time evenly between delivering remarks and responding to audience questions. I also wanted to be sure the Iranians understood that I would myself introduce the event with a series of sharp challenges to the president on issues including:
the Iranian president’s denial of the Holocaust;
his public call for the destruction of the State of
his reported support for international terrorism that targets innocent civilians and American troops;
his government's widely documented suppression of civil society and particularly of women's rights; and
his government's imprisoning of journalists and scholars, including one of
I would like to add a few comments on the principles that underlie this event. Columbia, as a community dedicated to learning and scholarship, is committed to confronting ideas—to understand the world as it is and as it might be. To fulfill this mission we must respect and defend the rights of our schools, our deans and our faculty to create programming for academic purposes. Necessarily, on occasion this will bring us into contact with beliefs many, most or even all of us will find offensive and even odious. We trust our community, including our students, to be fully capable of dealing with these occasions, through the powers of dialogue and reason.
I would also like to invoke a major theme in the development of freedom of speech as a central value in our society. It should never be thought that merely to listen to ideas we deplore in any way implies our endorsement of those ideas, or the weakness of our resolve to resist those ideas or our naiveté about the very real dangers inherent in such ideas. It is a critical premise of freedom of speech that we do not honor the dishonorable when we open the public forum to their voices. To hold otherwise would make vigorous debate impossible.
That such a forum could not take place on a university campus in
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Bollinger claims that there is some important relationship between the invitation that was issued to Mahmoud Ahmadinejad and Columbia’s commitments to the free exchange of ideas. What is this relationship? Do the aforementioned commitments require the invitation? If not, and thus not inviting Ahmadinejad is also consistent with these commitments, then what was the reason for the invitation? Moreover, that ideas can be exchanged at all is an acknowledgement of the fact that ideas can be debated and analyzed without the presence of particular proponents of the ideas in question. Since Mahmoud Ahmadinejad’s ideas can be debated, analyzed and otherwise exchanged without him, what was the reason for the invitation?
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